Thursday, March 6, 2025

ACE (Alternatives for Community and Environment)

 Environmental Justice Organization: ACE (Alternatives for Community and Environment) https://ace-ej.org/

 

Mission: ACE (Alternative for Community and Environment) works for low-income and Black people in the Massachusetts community to remove environmental racism and classism and achieve environmental justice by creating a healthy and sustainable community.

Vision: ACE works to solve problems one by one of the root problems of environmental justice by giving decision-making power to the excluded community.

Work: One of ACE's many works is to increase the accessibility of energy-saving housing to low-income people; ACE assists developers and architects in building certified LEED Zero or certified passive house designs.

My recommendation: ACE may open this offer to everyone. Whoever needs assistance to build a certified LEED Zero building design or certified passive house building design can communicate with them and ask for help. If we want to improve our society, we must engage everyone.

Biography 270: Except toys, he didn't ask for anything


In his childhood, Sifat was a very nice, gentle boy and a minimalist. Except for toys, he never asked for anything. He didn't care how poor his clothes became. Whenever his shirt or anything tore, he would bring it to me and request that I sew it for him. One day he brought a pajama to fix. I said, I can't sew it, it's damaged too much. He believed more in me, so he insisted that I should just sew it. It will be OK. I said you have to put a taali (extra cloth) in its damaged area. He agreed. I asked him to bring me that piece of fabric. He went to my father and showed him the damaged pajamas. He said he just needs a piece of cloth to make a taali on it, and that's all.

My father was shocked. He replied, "What? Why do you need taali? I will bring you new ones." Sifat said, "No, no. I don't need a new one, just a small piece of cloth to give taali." Father assured him he didn't need that. Then Dad bought some new full pants for him.

One day Shekha saw his pants torn up and he was still managing to wear it. She asked Sifat, why don't you ask for new clothes. Then she informed our parents that he needs new clothes and they bought them for him.

On those days, we used to discuss many things. I found him very logical. Whenever I explained why he should do something or not do that, he understood the logic and listened to me.

Monday, March 3, 2025

Let's hope for the best.

 I saw a cruise tour company and said, "Someday, we will go on a cruise." The reply was, "Don't be so happy. You still haven't taken the initiative to go and are not ready."

I said, "Why not just hope for the best and prepare for the worst? I am trying to make everything better. Let's accept whatever the outcome is"

There are many things that I thought I wouldn't have in my life, but I had them. Some are good, some not. So, now, I don't bother. Whatever Allah gives in my life, I will adore it. If I can't take it, ignore them. I don't want to be sad, where I have nothing to do.

I prayed for so many troubles I didn't want, but I had them. It could have been worse, that's true. I always believe that everything happens for a reason. So, I accept everything in my life. At least I am trying.

Saturday, March 1, 2025

Line C pipeline project and Wet'suwet'en Community

 Prepared by: Shahana Shafiuddin, Kajal & Langa

The Line C Pipeline Project and its Environmental Justice Issues:

The Coastal GasLink pipeline in Canada has sparked controversy since it passes across Indigenous grounds. Some Indigenous leaders support it. TC Energy owns and runs the project, with Aimco and KKR acquiring a 65% share in 2019. Along with the pipeline route, TC Energy has an agreement with the 20 First Nations (6 treaties, 8 nations, and 14 elected band councils). While others, such as the traditional chiefs of the Wetʼsuwetʼen people, oppose it for environmental reasons. There have been protests and roadblocks despite efforts by courts and police to pave the way for development. Despite these tensions, work has mainly continued, with a few obstacles, such as COVID-19 pauses and environmental concerns. The pipeline developer claims to have made progress, but some Indigenous leaders continue to oppose it. However, the RCMP has intervened to ease development.

The Coastal GasLink pipeline runs 670 kilometres from Dawson Creek to Kitimat, crossing through Indigenous areas, particularly the Wet'suwet'en. The pipeline will deliver natural gas to a plant in Kitimat, where it will be processed into LNG for export to Asia. Construction began in August 2020, with 70% done by July 2022, the cost has climbed to CA$11.2 billion.

Local band councils and hereditary chiefs were consulted on the Coastal GasLink pipeline planning and environmental review between 2012 and 2014. The Office of the Wet'suwet'en presented other routes, which were rejected by Coastal GasLink in 2014 due to technical issues and the need for additional First Nations consultation. According to Coastal GasLink president David Pfeiffer, the present route, which was chosen in 2014, was the most technically viable and had the least environmental impact. In 2020, Coastal GasLink proposed the Morice River North Alternate route, but the Wetʼsuwetʼen hereditary chiefs did not respond to the message.

The pipeline is expected to transport five billion cubic feet of liquefied natural gas (LNG) daily. When burned, this will produce an estimated 585.5 million pounds of C02 daily. Because the pipeline crosses 206 waterways, it threatens land, air, water, and local species. If the pipeline leaks, emissions and other damages can destroy vegetation, harm wildlife, contaminate the local water and cause air pollution. The project threatens Canada’s ability to ensure a safe, healthy climate for everyone—now and in the future.

Relation to systemic problems such as the tragedy of the commons, externalities, types of capital involved, and GDP:

The initial construction of the pipeline was handled extremely poorly by the local BC police force and government. Protestors were being held at gunpoint and arrested for interrupting the construction of a pipeline on their own land due to some treaty agreements to which Hereditary chiefs of the Wet'suwet'en territory had yet to consent. Referencing the Just Conservation Framework, Harms have been allocated between the Wet'suwet'en community and indigenous communities in general; it has affected them for over four years.

Pipeline work camps have fueled drug trafficking, sexual violence, road accidents, and disease transmission and driven up the cost of living across the region. Regulators have continued to process multiple fines towards TC Energy as the pipeline’s erosion has damaged salmon streams on the Wet’suwet’en territory.

The pipeline is supposed to support global emissions reduction, but the Wet’suwet’en territory’s defence laws are continuously ignored.

Use of the W5 Framework for the Case Study:

Who: Corporate/oil company TC Energy owns and runs the Coastal GasLink pipeline project, with Aimco and KKR acquiring a 65% share in 2019. The government of British Columbia and the Federal Government are supporting them, and the RCMP is working according to government policies. Twenty-First Nations (six treaties, eight nations, and 14 elected band councils) agreed with this project. But the traditional chiefs of the Wetʼsuwetʼen people oppose it. Here, corporate groups will mostly benefit. However, the environment of that area will suffer, including the indigenous people who live there.

What: The Coastal GasLink pipeline runs 670 kilometres from Dawson Creek to Kitimat, crossing through Indigenous areas, particularly the Wet'suwet'en. The pipeline will deliver natural gas to a plant in Kitimat, where it will be processed into LNG for export to Asia. It threatens land, air, water, and local species.

Where: The Coastal GasLink pipeline runs 670 kilometres from Dawson Creek to Kitimat, crossing through Indigenous areas, particularly the Wet'suwet'en From Alberta to British Columbia.

When: The British Columbia government has held more than 120 meetings and countless phone calls and emails with hereditary chiefs since 2012. The last update news is that the construction work is done, in 2023. It will continue to work in 2024 for clean-up and reclamation plan work.

Why: It will prepare the construction team and communities for safe operations. The company, government and the people of Canada will benefit from the money that this project will earn. However, there is a high risk of environmental disaster.

Use of the Just Conservation Framework for the Case Study:

The just conservation framework is utilized in this case study in the following aspects: Distribution: Harms are allocated between the Wet’suswet’en community and indigenous communities in general; it has affected them for over four years. The environmental and social impacts have been extensive not only on the community but also on the environment. Procedure/Participation: Decisions were made by the government and the liberal party standing for economic gain. They involved the appropriate chiefs for their gain and did not consult with parties who owned the land and deserved proper involvement. Recognition: Reconciliation must be achieved, and what can be restored for the communities moving forward, including adequate advisement for usage of land without further damaging relations to First Nations.

 

Use of the Walker Environmental Justice Framework:

Use of the Walker Environmental Justice Framework within this case study include:

Justice: The Wet’suswet’en community should have appropriate resolutions, the pipeline protests should not have been responded to as it was, and the timeline to repair damages needs to begin and be consulted with the communities moving forward—evidence: Multiple articles and case studies support our case study and knowledge from protestors themselves. Following the pipeline installation, multiple sources have credited the immense damages. Overall, the recipients of this environmental justice are the indigenous peoples of Canada and their continuous mistreatment and overuse of their land. The pipeline's construction has set them back, and the case study will prove how/if they can be rectified and see justice.

Possible Stakeholder Approaches to the Principles of Environmental Justice:

Possible Stakeholders in British Columbia include The Indigenous Implementation Committee. The Environmental Assessment Advisory Committee. Both committees can essentially appeal on behalf of the indigenous communities affected. Local governments in collaboration with the Wet’suswet’en community - though this has perspired, there has not been an equal division of decisions presented to the public. Approaches may appeal to multiple principles, such as 9. Environmental Justice protects the right of victims of environmental injustice to receive total compensation and reparations for damages and quality health care. Environmental Justice opposes the destructive operations of multi-national corporations. 11. Environmental Justice must recognize a special legal and natural relationship of Native Peoples to the U.S. government through treaties, agreements, compacts, and covenants affirming sovereignty and self-determination

 

Some of the top social and environmental justice dimensions that are likely to be most important to this case study:

The Coastal GasLink pipeline issue in northeastern British Columbia highlights the intricate relationship between resource development and Indigenous rights. Government clearance and support from several First Nations band councils contradict Wet'suwet'en hereditary chiefs' demand that no pipelines be built through their traditional area without their permission (CBC News, 2020). This conflict emphasizes the critical role of Indigenous sovereignty and self-determination in land stewardship, addressing broader issues concerning Indigenous rights and environmental justice. The Wet'sunwet 'en people's commitment to safeguarding their unceded lands and fostering healing and reconnection with Indigenous land and non-human relations goes beyond environmental concerns, emphasizing the gravity of the conflict and its repercussions for Indigenous cultures (Spice, 2019).

Police assaults, criminal sanctions, harassment, and harassment have all been used against indigenous land defenders who are accused of grave abuses of human rights. Despite the lack of hereditary chiefs' agreement, they oppose the pipeline project, citing concerns about its impact on essential ecosystems and natural resources (Amnesty International, 2022). The project's potential to harm drinking water sources and salmon breeding habitats has provoked peaceful protests and brought international attention to the growing use of force by the government and private security services against land defenders and protestors. These crimes highlight the critical need to address systemic Indigenous rights, environmental protection, and human rights concerns in resource development projects.

How this case study can move from problem to solution:

Moving from problem to solution in the Coastal GasLink pipeline debate necessitates a holistic approach considering the complex convergence of Indigenous rights, environmental concerns, and social justice issues. The importance of genuine engagement and consent between project proponents and Indigenous people, notably Wet'suwet'en hereditary chiefs, cannot be overstated. Genuine consultation and involvement that prioritize free, prior, and informed consent are critical for developing trust and partnership. Furthermore, incorporating Indigenous knowledge and viewpoints into environmental assessments might aid in identifying sustainable development choices while mitigating potential ecological repercussions.

Maintaining legal safeguards and human rights standards is critical for protecting Indigenous rights and holding perpetrators accountable for any abuses throughout the project implementation phase. Holding those responsible for human rights violations accountable, including government institutions and private groups, is critical to establishing justice and healing. Furthermore, addressing unintended repercussions such as increased marginalization of Indigenous populations and environmental degradation needs proactive risk-mitigation strategies and promotes sustainable development. This could include investing in alternative energy sources, supporting Indigenous-led conservation efforts, and establishing community-based resource management systems.

Advocating for systemic change is critical to addressing the conflict's fundamental causes and proposing transformative solutions prioritizing Indigenous rights, environmental sustainability, and social equality. Challenging extractive industries' dominance, advocating for Indigenous self-governance and land rights, and supporting equitable and sustainable development models are critical steps toward attaining long-term solutions. By combining these tactics, parties may strive to resolve the Coastal GasLink pipeline controversy in a way that respects Indigenous sovereignty, protects the environment, and advances social justice. To promote equitable and inclusive outcomes, all parties engaged must demonstrate ongoing commitment, collaboration, and accountability.

 

How and if unintended consequences can/should be considered:

Addressing the Coastal GasLink pipeline controversy and its implications for Indigenous rights, environmental sustainability, and social justice requires considering unforeseen effects. The project's implementation poses significant risks of negative impacts on Indigenous people, the environment, and human rights that must be thoroughly assessed and managed. Unintended repercussions can include increasing existing disparities, upsetting traditional land use practices, and jeopardizing Indigenous people's health and well-being (CBC News, 2020).

One method for avoiding unintended consequences is to conduct thorough impact assessments that consider both short- and long-term effects on affected communities and ecosystems (Amnesty International, 2022). This includes undertaking extensive consultations with Indigenous people to identify potential dangers and concerns and incorporating their traditional knowledge and viewpoints into decision-making processes. Furthermore, monitoring and evaluation methods should be built to follow the project's long-term impacts and adapt policies as needed to address developing difficulties.

 

 

References

Amnesty International. (2022, August 9). Indigenous land defender at risk. Retrieved from https://amnesty.ca/urgent-actions/canada-indigenous-land-defenders-at-risk/

 

CBC News. (2020, February 12). What you need to know about the Coastal Gaslink pipeline conflict.Retrieved from https://www.cbc.ca/news/indigenous/wet-suwet-en-coastal-gaslink-pipeline-1.5448363

 

Spice. A, (2019).The Unist’ot’en and Gidimt’en land defenders aren’t just fighting pipelines, they’re fighting for a way of life.. B.C Climate Change. Retrieved from https://www.asparagusmagazine.com/articles/wetsuweten-gidimten-unistoten-land-defenders-fighting-pipelin-protect-more-than-the-environment

 

The Wet'suwet'en conflict disrupting Canada's rail system

(20 February 2020)

 

https://www.bbc.com/news/world-us-canada-51550821

 

The Black Serpent": Wet'suwet'en Perspectives on the Coastal GasLink Pipeline (Rocks, Cara Emily. 2023)

 

https://openarchive.usn.no/usn-xmlui/handle/11250/3102022

 

Exclusive: Canada police prepared to shoot Indigenous activists, documents show (Fri 20 Dec 2019 10.30 GMT)

 

https://www.theguardian.com/world/2019/dec/20/canada-indigenous-land-defenders-police-documents

Friday, February 28, 2025

Biography 269 : Toys and animals


 Our brother was born after 4 sisters. Obviously we all love him. Especially our parents. My father always listened to him. Whatever he wanted, he bought it for him. For example, I tried to convince my dad to go on the Sylhet tour, but he kept denying until Sifat said, "Ok, I will go with you." Immediately Dad agreed to make the tour. Sifat wanted a computer, not for learning, only to play games, my dad knew it, but he bought it for him. Every time he (my brother) went out to the shopping mall, he bought a toy and marked another one. After reaching home, he started asking for the other one too. Let me tell you one incident. He bought something and saw a plastic fish in the shopping center. After reaching home, he started demanding it. My father said, You just have a toy. But he wasn't ready to accept any logic. Dad thought, let's take some time, he might forget. But Sifat didn't. He kept asking for that fish for one month. Dad bought that fish. Within a few seconds, it became old. He didn't touch that again.

One day, we went to a toy store where Sifat regularly buys toys. We were surprised that there were no new toys. Whatever they had, Sifat had already bought one copy of.

I am saying this just to make you understand how much we pampered him. He knew, everybody loves him. He likes animals. Then he figured it out, all animals love him. They all called by his name. How come? He imitated their call with his name and proved to us that they all called him. We didn't want to dishearten him. So, we all agree, yes, everything, like a sparrow, crows, cows, a dog, goats, etc, all call by his name.

Wednesday, February 26, 2025

The city should follow some basic steps to remove snow or water.


 Whenever a snow or rain warning is issued, the city should clean up all the drainage systems, the roadside water flow area, and other areas to prevent floods.

The city should be strict with the sidewalk rules. Every household and organization should clean up and put salt on the sidewalks around them. People seem not to care about the rules.

Before starting to clean up all the snow, the city should make paths for bus stoppages, where people should get up and down from the bus, the entrances of any organizations, and sidewalks (where no organizations or households are responsible).

After the snowstorm, clean up and open the path again to allow the melted snow to flow. This will help reduce snow and water before cleaning up the entire area.

Sunday, February 23, 2025

Biography 268: Studying in a madrasa.


 Sifat studied in a Madrasa (Islamic Study Centre) for a couple of days or months. As far as I understand, my mom wanted her son to stay and study in Madrasa for a couple of years to learn Islam and follow them correctly.

He went there without making any trouble. But we (sisters and father) were very worried about him. Will he eat properly, will he be beaten up by older students or teachers, can he stay without family, will he get proper study to join the mainstream study, etc again.

But when he came home on the weekend, it seemed he was enjoying himself there. Though the stories he was telling us didn't make us happy. He said he doesn't want to put on a mosquito net because he wakes up in the morning when mosquitoes bite too much. That's kind of an alarm clock for him. We were shocked. He started sitting on the floor. We said, it's dirty, sit on the chair. He said, it's ok, over there; he used to sit on the floor mostly. Sifat became very thin in a short period.

He told us some good things and funny things too. He used to eat food with the principal at their house. He had good food. Sifat also told us that the principal's son-in-law used to stay at his (principal's) house. He liked to during rooh afjah every now and then. He (Son in law) asked his mother-in-law to make him the Sarbat of Rooh afjah by saying, "Amma, Sorbot than (mother, give me a glass of Sharbat)." At the end of the month the students started counting the bottles of rooh afjah to understand how much that son in law drank. They (students) used to make fun of him (the son in law).

I don't know why; maybe my father put pressure on her. Because after some time, my mom decided to bring Sifat back home. We got relieved from the tension.

I am not saying their study process is bad. But it's a very tough life. They run the whole institute on a very low budget and are traditionally very strict. Things can be improved.

Saturday, February 22, 2025

Taking the hints

 

Sometimes, people can't tell you the brutal truth directly. They took different topics and gave a little hint of the actual matter. You will sense that they are actually saying something else when they are talking.

I heard someone was giving me hope, but the way they said it, I could feel they might suspect I would fail. It hurts, but I want to try again, as always, and prepare to accept whatever the outcome is.

I am praying to Allah. If things are good for me, let them come to me; if not, please keep them away.

Friday, February 21, 2025

TNO – The Neighborhood Organization’s


 TNO – The Neighborhood Organization’s services for refugees and immigrants

By Himani Sharma, Prabhnoor Kaur, Sedigheh Amiri, Shahana Shafiuddin, Theodora Burnette. 


Introduction: This is a reflection paper on TNO (The Neighbourhood Organization). We will discuss their services with the Immigrants and Refugees.

About TNO: TNO – THE NEIGHBOURHOOD ORGANIZATION is a community-based, multi-service agency providing a wide range of community services since 1985.​ Their Mission: “We strengthen the quality of life through services, engagement, partnerships, and advocacy.”​ Organizations Vision: “Neighbourhoods where everyone belongs and succeeds.”

Who are immigrants: Immigrants are people who come to live permanently in a foreign country.

Who are refugees: A refugee is someone who has been forced to flee his or her country because of persecution, war or violence.

TNO services for Immigrants:

TNO is a community-based non-profit charity organization. It supports and empowers low-income, marginalized, and newcomer communities across Canada.

It helps to adjust to life in Ontario.

Anyone new to Canada or struggling to settle down in Ontario is eligible to get free services from TNO to get informed and connected with the community so that they can adjust to Canada successfully. The services are free and open to all who are living in Ontario.

It is a proud member of the Ontario Council of Agencies Serving Immigrants. It helps a newcomer adjust to Canadian culture and lifestyle.

TNO received the 2019 Settlement Agency Award as Winner.

Some Important Services for immigration by TNO:

-          One-on-one needs assessment and plan: A counsellor will sit with a client and discuss making a plan for the client's problems and setting the goals to solve them.

-          Language Instruction for Newcomers to Canada (LINC): This program helps newcomers learn English language skills, which are essential for their social, economic, and cultural integration into Canadian society.

-          Information and Referrals Services: TNO gives referrals to community services, including government benefits, immigration and citizenships, employment, education and training, community resources, health, housing and much more.

-          Immigration and Citizenship: TNO arranges citizenship test preparation classes to prepare newcomers for the citizenship test. They also assist immigrants in filling out different forms.

-          Orientation to Life in Canada: TNO presented welcome events for the newcomers and helped them to have networking opportunities. They also arrange group information sessions to help them learn about settlement-related issues for newcomers.

-          Workshop & Volunteer Opportunity: TNO arranges the Orientation to Ontario (O2O) workshop series. They also give volunteer opportunities to the newcomers.

-          Mental Health: For youth seeking mental and emotional support, TNO provides counselling, support, and referral services.

-          HUB Settlement Services: Here, TNO provides in-person settlement services.

-          Itinerant Settlement Services: In this process, TNO assists newcomer students and families.

-          Youth Employment and Skills Strategy (YESS): This program is designed for newcomer youth aged 15 to 30 who face barriers to employment.

-          Caregivers in Transition: TNO provides one-on-one sessions and group training for caregivers in transition.

Our views on Immigrants Services of TNO: Canada is world-known for its immigration. People worldwide come to Canada for settlement to have a better life and contribute to the Canadian economy.

These newcomers are from different cultures and races. They don’t have a clear idea about Canadian society, work experience, or fluency in the language. To prepare newcomers to join Canadian society and help them use their skills to contribute to the Canadian economy, need proper support and training.

TNO is doing a very good job for the newcomers. Their training and support are designed perfectly for the newcomers. However, there are some scopes to improve these services too. They might add childcare and support, an information center for the parents, support for food and basic income for a home until they get a good job or training. They will get help 6 months after arriving in Canada. Newcomers should have tour facilities. Here, the organization can take a tourist bus and help newcomers visit natural, cultural, or historical places. These steps would help them have a better, sounder life.

TNO Services for Refugees:

TNO supports refugees to help them to start a new life in Canada. They work with them and provide them with financial assistance, housing support, and health services. Because of this support, many refugees can improve their English language, find a job, and start to make friends and connections with newcomers. TNO’s mission is to ensure that every refugee gets the support they need to settle in their new home in Canada.

Our views on Refugee Services of TNO:

TNO has very well-organized policies and processes to help the refugee people in Canada. A newcomer can return to their country if they don’t like living in Canada. A refugee can’t do that. They came to save their or their families' lives from their home country to Canada.

Nowadays, we can see that many refugees can’t find shelter. So, they had to live on the side of the road. In winter, this is not an easy job. They have nowhere to go or any way to earn for themselves.

We know Canada is a rich country. Canada can do better for the refugees. That’s why TNO can have better solutions or more support for the refugees.

Conclusion:

TNO – The Neighbourhood Organization was previously known as Thorncliffe Neighbourhood Office. Last year, TNO – The Neighbourhood Organization supported over thirty-two thousand clients in settlement, housing, skill building, early childhood and youth programs, language, and employment programming.  What started as an afterschool program has expanded to support the surrounding communities in various aspects of social services.

 

References:

Ali, S., Brown, J., & Halder, R. and S. (2021, November 4). Support tno. TNO Toronto. https://donate.tno-toronto.org/

Oxford languages and google - english. Oxford Languages. (n.d.). https://languages.oup.com/google-dictionary-en/

What is a refugee? definition and meaning: USA for UNHCR. USA for UNHCR. The Un Refugee Agency. (n.d.). https://www.unrefugees.org/refugee-facts/what-is-a-refugee/#:~:text=A%20refugee%20is%20someone%20who,of%20persecution%2C%20war%20or%20violence.

The neighbourhood organization. The Neighbourhood Organization. (n.d.). https://tno-toronto.org/